FAITH OF OUR FATHERS
“The Tomb of the Patriarchs”
Today
we had the opportunity to visit the “Tomb of the Patriarchs” in Hebron. You
might now be asking yourself, “Who are the Patriarchs?” The Patriarchs (and
Matriarchs) are usually associated with the fathers and mothers of our Faith;
namely, Abraham, Isaac, Jacob, Sarah, Rebecca, and Leah.
The Patriarchs are central to Catholicism because they set salvation history
into motion. The Book of Genesis recounts the covenant made between God and
Abraham: “Then the word of the Lord came to him:
No, that one will not be your heir; your offspring will be your heir. He took
him outside and said: Look up at the sky and count the stars, if you can. Just
so, he added, will your descendants be. Abraham put his faith in the Lord, who
attributed it to him as an act of righteousness” (Genesis 15:4-8, NAB). It
was from this covenant that a people were born. God’s covenant, however, did
not only concern the Jews and Israel. God’s promise extends to us — the New
Jerusalem — who are now children of God by virtue of our faith in Jesus Christ:
“But to those who did accept him he gave
power to become children of God, to those who believe in his name” (John
1:12, NAB). Abraham was central to our visit. Unbeknownst to us, we had the opportunity to
visit the site known amongst the locals as ‘the Oak of Abraham”
"The Oak of Abraham"
“The LORD appeared to Abraham by the oak
of Mamre, as he sat in the entrance of his tent, while the day was growing hot.
Looking up, he saw three men standing near him. When he saw them, he ran from
the entrance of the tent to greet them; and bowing to the ground, he said:
‘Sir, if it please you, do not go on past your servant. Let some water be
brought, that you may bathe your feet, and then rest under the tree. Now that
you have come to your servant, let me bring you a little food, that you may
refresh yourselves; and afterward you may go on your way.’ ‘Very well,’ they
replied, ‘do as you have said.’ Abraham hurried into the tent to Sarah and
said, ‘Quick, three measures of bran flour! Knead it and make bread.’ He ran to
the herd, picked out a tender, choice calf, and gave it to a servant, who
quickly prepared it. Then he got some curd and milk, as well as the calf that
had been prepared, and set these before them, waiting on them under the tree
while they ate. ‘Where is your wife Sarah?’ they asked him. ‘There in the
tent,’ he replied. One of them said, ‘I will return to you about this time next
year, and Sarah will then have a son.’ Sarah was listening at the entrance of
the tent, just behind him. Now Abraham and Sarah were old, advanced in years,
and Sarah had stopped having her menstrual periods. So Sarah laughed to herself
and said, ‘Now that I am worn out and my husband is old, am I still to have
sexual pleasure?’ But the LORD said to Abraham: ‘Why did Sarah laugh and say,
‘Will I really bear a child, old as I am?’ Is anything too marvelous for the
LORD to do? At the appointed time, about this time next year, I will return to
you, and Sarah will have a son.’ Sarah lied, saying, ‘I did not laugh,’ because
she was afraid. But he said, ‘Yes, you did.’ With Abraham walking with them to
see them on their way, the men set out from there and looked down toward Sodom”
(Genesis 18:1-16).
The Tomb of Abraham
Another
event central to our Faith! It was through Sarah’s son that the covenant was
fulfilled—a covenant later extended to all believers in Jesus’ name. The Church
Fathers, recognizing the shifting numbers and identification of the visitors,
actually saw the guests as the three people of the Trinity: Father, Son, and
Holy Spirit. Either way, it is touching to be in a place where the heavenly
encountered the earthly. A Russian Orthodox Church stands nearby the site where
the guests appeared to Abraham as a testament to the ecclesial significance of
this place. May we who encounter God’s grace, be moved to faith by the faith of
our fathers!
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